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Team:OUC-China/Safety/Consideration
From 2011.igem.org
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<p> Since we started our experiments in the laboratory, we have always been focusing on the safety during research. With the instructions by senior students and professors, we quickly learned how to launching our work while strictly obeying the rigorous safety rules in Chinese Academy of Sciences. In the academy, it requires complex treatments on all materials before their coming in and going out. There is perfect isolation provision under supervision all the time. You can see details in<a href="https://2011.igem.org/Team:OUC-China/Safety">safety question</a> | <p> Since we started our experiments in the laboratory, we have always been focusing on the safety during research. With the instructions by senior students and professors, we quickly learned how to launching our work while strictly obeying the rigorous safety rules in Chinese Academy of Sciences. In the academy, it requires complex treatments on all materials before their coming in and going out. There is perfect isolation provision under supervision all the time. You can see details in<a href="https://2011.igem.org/Team:OUC-China/Safety">safety question</a> | ||
.In addition to safety during experiments, we also pay attention to ethical safety and people’s concerns on this academic field.</p> | .In addition to safety during experiments, we also pay attention to ethical safety and people’s concerns on this academic field.</p> | ||
| + | <h2>Nature, Earth and Human，life has its own rules</h2> | ||
| + | <p>>nbsp; “God created everything, including human beings who can synthesis lives.” This sophistical statement intends to convert that what the biologists are doing may not probably violate “God’s rule”. Interestingly, the resource of our program’s inspiration, Lao Tzu, who was the founder of Tao philosophy in ancient Chinese 2500 years ago, had left us a mantra, “The mystery of longstanding nature lies in its non-self-propagation.”<br> | ||
| + | As far as Lao Tzu saw, it was because of its forever tolerating and accepting all the existences and their reasonability without intervention that made the universe lasted so long a time. If Spinoza had read about the “Tao Te Ching” written by Lao Tzu, he must have felt corresponded by the somewhat naturalism views in that book. Why don’t we recognize synthetic biology in this perspective?<br> | ||
| + | If we see all the artificial reforms of life itself as scary, then all men have taken a dangerous step at the moment they learned shaving. Even from a systematic aspect, if we see the earth biosphere as a huge organism, it seems to have all the key characteristics of a living creature: the ability to response to environmental intervention, material circular system similar to metabolism, sustained self-building and changing...then human’s reform on nature is always processing as one part of its construction. From this angle synthetic biology seems harmless and non-innovative. Ancient Chinese often considered the whole world as an organic unity of the sky, the earth and human beings. The birth, development and death of all the living creatures are cycling and inter-deriving. Our ancestors had used artificial selection to accumulate specific informal information during inheriting quite long time ago, thus nurtured goldfish from carp, achieving the reform of fish’s gene. Why synthetic biology deserve the infamy as an immoral violence towards nature?<br> | ||
| + | In the view of philosophy, as any new technology, risk does not mean blasphemy to nature. For who doubt the core concept of synthetic biology may shake the natural value of life, “Life owns its rule.” is probably the best explanation.</p> | ||
Revision as of 06:53, 4 October 2011
Security and Bioethics
As we are sparing no effort to reform our environment and motivating progress of human beings, one question that we are often faced with is whether our morality can bear the reform and deconstruction on ourselves? From organ transplantation to test tube baby, from artificial heart to cloned animal, for the majority of ordinary people who are pursuing happiness in life, every breakthrough in biotechnology is shocking the sensitive nerves of human’s self-recognition and bringing about concerns on new social issues. At this time, synthetic biology unavoidably stands on the very cusp.
For people in many countries and areas, at least in China, bioethics in the “ivory tower” does not focus on the same point with the ethic topics that cared about by the majority. That is, the masses’ views are more practical and direct. They seldom concern about those abstract philosophy topic such as “the significance of life” and “the value of soul”. What attracts more their attention is the impact and effect of the newborn technologies on health, safety and economics. Here we are also sincerely expecting to discuss these questions from the following aspects.
Safety in iGEM
Since we started our experiments in the laboratory, we have always been focusing on the safety during research. With the instructions by senior students and professors, we quickly learned how to launching our work while strictly obeying the rigorous safety rules in Chinese Academy of Sciences. In the academy, it requires complex treatments on all materials before their coming in and going out. There is perfect isolation provision under supervision all the time. You can see details insafety question .In addition to safety during experiments, we also pay attention to ethical safety and people’s concerns on this academic field.
Nature, Earth and Human，life has its own rules
>nbsp; “God created everything, including human beings who can synthesis lives.” This sophistical statement intends to convert that what the biologists are doing may not probably violate “God’s rule”. Interestingly, the resource of our program’s inspiration, Lao Tzu, who was the founder of Tao philosophy in ancient Chinese 2500 years ago, had left us a mantra, “The mystery of longstanding nature lies in its non-self-propagation.”
As far as Lao Tzu saw, it was because of its forever tolerating and accepting all the existences and their reasonability without intervention that made the universe lasted so long a time. If Spinoza had read about the “Tao Te Ching” written by Lao Tzu, he must have felt corresponded by the somewhat naturalism views in that book. Why don’t we recognize synthetic biology in this perspective?
If we see all the artificial reforms of life itself as scary, then all men have taken a dangerous step at the moment they learned shaving. Even from a systematic aspect, if we see the earth biosphere as a huge organism, it seems to have all the key characteristics of a living creature: the ability to response to environmental intervention, material circular system similar to metabolism, sustained self-building and changing...then human’s reform on nature is always processing as one part of its construction. From this angle synthetic biology seems harmless and non-innovative. Ancient Chinese often considered the whole world as an organic unity of the sky, the earth and human beings. The birth, development and death of all the living creatures are cycling and inter-deriving. Our ancestors had used artificial selection to accumulate specific informal information during inheriting quite long time ago, thus nurtured goldfish from carp, achieving the reform of fish’s gene. Why synthetic biology deserve the infamy as an immoral violence towards nature?
In the view of philosophy, as any new technology, risk does not mean blasphemy to nature. For who doubt the core concept of synthetic biology may shake the natural value of life, “Life owns its rule.” is probably the best explanation.
